A type is a pattern. Typos is translated in the King James Bible as pattern, form, print, ensample, fashion, figure and manner.
John 9 and John 5
Invalid in John 5 caved in to the pressures of the world. There is the promise of hope while the invalid in John 9 is the restoration of hope.
1 Cor 2:14
The John 5 invalid can't see anything beyond the natural world. North is a symbol of apostasy, south is the symbol of the covenant. 2 Chron. 11
John 5, at a certain feast. Could be passover, pentecost or tabernacles.
v.1 mandate that every male be numbered at the feasts. So, them men go to Jerusalem.
v.2 Bethesda (means house of mercy in Hebrew) with five porches. Grace is always represented by the number five. Inability (impotent) to save one's self. Man is saved in a covenant relationship.
v.4 (not included in the original but very helpful)
Angel went down and troubles the waters. Serpents are symbols of divine beings. Lucifer was an angel of light before he fell. This pool is a pagan pool.
v.5 a certain man in his 38th year.
Duet. 2:14 this man mirrors the history of Israel. You first covenant and than you get the promised land. The invalid man is whoring after another god. That is why he is at the pool. He has gone over to the world to solve his problems. This is what is destroying the Latter day Saints today: whoring after false gods. All his hope is gone. The invalid man has not learned that the world will never make him whole. This world will never make any of us whole. Jumping into the pool even if it looks like you have been made whole will not be true. The pool can't save you. The world can't save you.
v.6 "he had been now a long time in that case" Sin flowing through our blood. This is what Lehi says. We are hubristic, proud the very moment we are born. What is the first word out of baby's mouth? "no"and 'mine'.
Sign 1 - Prepare to make and keep sacred covenants.
v.7 I have no man to help me into the pool. This is an Asclepion cult. The Pool of Bethesda is a healing center of Asclepius. The first man in the pool gets healed. This is a dog eat dog cult. The way of the world.
v.8 Jesus says, rise take up thy bed and walk. Just by the power of the spoken word, the same way Israel's God once created the world. He simply told the man to arise.
Sign 2 - Exercise faith in the "word" of the Lord. I can then hope for things not seen, which are true.
v.9-12 The man is made whole. To be perfect is to be made whole. The irony is that Christ, the Lord of the Sabbath, heals a man on this day. The Jews exclaim, how dare a man be healed when he should be worshipping the Lord of the Sabbath. The Jews are following their fence laws that blind them to the fact that the Lord of the Sabbath is in their midst.
v.13 The man doesn't know who healed him.
v.14 Jesus finds him in the temple and tells him that he has been made whole (changed, in the covenant). He now must start exercising faith. He seems to not understand. He seems to be missing the point. Jesus warns him to sin no more, lest a worse thing come unto him. Perhaps we don't understand either.
Principle: As I forsake the Gods of the world and turn to the Lord in faith....
Sign 4 - The multiplication of the loaves and fishes (John 6:1-5)
v.1-3 Jesus goes over the sea of Galilee and a great multitude followed him because they saw his miracles. This is a reason to follow Jesus but it is the best reason. He takes them up in a mountain. They need to exercise some faith by following him. They need to put forth effort, which is the essence of faith. This also happens at the sermon on the mount.
v.4 Passover was nigh. This is the appointment they have to meet their God. We have these appointments also. The sacrament is one of them.
v.5 Jesus asks Phillip , whence shall we buy bread, that these may eat?
v.6 This is to test Phillip.
v.7 Phillip answers that they have 200 pennyworth to buy bread. This is 200 days of wages of one man but this is not sufficient for 5000 people. They will only get a little bit of food each.
v.9 Andrew says there is a lad with five barley loaves and two small fishes. The Barley is the food of the poor. The first harvest happens around passover. The fishes are probably small sardines. They dwell in the sea of the world to be drawn out. Jesus is basically saying, "that will do."
v.10 Jesus has everyone sit down on the grass for there's much grass in the place. Relax. The Lord maketh me lie down in green pastures.
v.11-13 He distributes the food first to the 12 disciples and then to the multitude. Everyone ate as much as they wanted. There were no more fish but there were twelve baskets of the five barley loaves. The Lord takes what he has and creates an abundant life.
Sign 4 - Principle - As I gather in thy right place and at the right time with the right people, the Lord will feed me spiritually and "shall not want". "He maketh me lie down in green pastures."
John 6:15-21
v.15 Jesus perceives that they will take him by force to make him their king, so he departs out of the mountain alone.
v.16 The disciples go down to the sea (the world)
v.17 The disciple go on a boat toward Capernaum.
v.18 The sea arose, they are 3.5 miles out to see, can see anything. Experienced fisherman start panicking. The sea is the world. We are in a world of sin on our boats. There is nothing you can do on your own. There is nothing you can do on your own. You need you the Lord.
v.19 Jesus comes walking on the sea.
v.20 It is I; be not afraid. Application: Does the Lord not understand what is going on my my life? And he says "be not afraid?"
Sign: v.21 - "and they willing received him". Application: How does on receive Jesus Christ? I guess the answer might mean to stop worrying about everything (the wind and the waves of life, the perilousness of life) and start trusting in God.
Sign: v.21 - What was the miracle? "and immediately the ship was at the land whither they went". The miracle in this story was not Jesus walking on the water, but that they arrived on dry land immediately. Application: Jesus miraculously gets you out of the sinful world and safely to shore. He gives you what you need spiritually and temporally in your new life in Him.
v. 66-69 - "Will ye also go away?" Peter responds, "to whom shall we go? thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God.
Application: Either there's a God out there that cares or there isn't. We believe that there is a God and that he cares. Because we believe and have some assurances, we let go and cast our burdens on Him. We quit worrying so much about the cares of the world. We choose to come unto Him. We enter into a world where joy, peace and love abound. We partake of life more abundantly.